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ECOLOGICAL CONVERSION AS A SIGN OF HOPE THEOLOGICAL-PHILOSOPHICAL REFLECTION ON SPES NON CONFUNDIT ARTICLE 16: READING THE ECOLOGICAL CRISIS DUE TO NICKEL MINING ON GAG ISLAND WEST PAPUA
Corresponding Author(s) : Yosef Usman
Al-Qalam,
Vol. 32 No. 1 (2026): Jurnal Al Qalam
Abstract
This study aims to formulate a strategy for the ecological conversion model envisioned by Pope Francis
so that the concepts of “journey of hope, sign of hope, imploring hope, and setting out in hope” can be
clearly defined and implemented to address environmental degradation, specifically on Gag Island in
West Papua. The Gag Island region is dominated by mining activities and other forms of ecological
damage. In this context, Laudato Si and the reaffirmation in Spes Non Confundit (Article 16) highlight the
need for ecological conversion as part of ecological justice, viewed as an effective alternative approach
to instilling environmental awareness and values in the community, thereby promoting sustainable
environmental conservation practices. This study employs a qualitative descriptive method reinforced
with qualitative data through a phenomenological approach.The research was conducted in West Papua,
specifically on Gag Island, using data collection techniques that included phenomenological observations
across various media (newspapers, journal articles, and other media), discussed through a philosophicaltheological
lens and subjected to critical analysis. The data analysis process was conducted through
stages of data reduction from various article sources, data presentation, interpretation, and drawing
conclusions. The research results indicate that in light of Spes Non Confundit as the 2025 Jubilee
document, ecological justice is understood as a tangible manifestation of the call of faith. Article 16 of
Spes Non Confundit affirms that divine forgiveness does not stop at the spiritual dimension alone, but
must be realized in the form of ecological conversion, in which humanity bears the responsibility to
safeguard and care for the earth as a gift from God. Indulgence, in this context, is not merely understood
as the remission of punishment for sin, but also as a call to renew humanity’s relationship with creation.
- Anon. n.d. “1666-Article Text-5741-1-10-20251112 [PDF file].
- Ahmad, N. 2025. Having an AMDAL permit, PT Gag Nikel is responsible for the environment. Sorong Raya. https://sorongraya.com/
- Al-Qaththan, S. M. 2012. Pengantar studi ilmu Al-Qur’an. Pustaka Al-Kautsar.
- AR, M. T., & A. M. 2008. Fiqih ekologi: Menjaga bumi memahami makna kitab suci. Total Media.
- A. Sonny Keraf. 2010. Etika lingkungan hidup. Kompas.
- Benedict XVI. 2014. Spe salvi (Hope that saves) (KWI Document Series No. 88, F. X. Hadisumarta & A. B. Sinaga, Trans.). KWI & Obor Documentation and Information.
- Chain. Accessed from Bloomberg, accessed on February 17 . 2025. at 12:00 WIB.
- Accessed from KWI Dokpen, accessed on February 17 (2025) at 12:00 WIB
- Chang, W. 2015. Moral spesial. Kanisius.
- Fahmi, Fernando, A., D. H., Sari, D. P., & others. 1907. “The effect of implementing group counseling services with the behavior contract technique on academic procrastination and increasing learning motivation at state vocational high school 1 kotabumi north lampung, 19(6):3241–55.
- Fauzi, N., Abdurrahmansyah, Herlina, Bhari, A., & Faizah, N. 2025. Building Islamic schooling in a Muslim-minority region: KH. USO, ‘Asabiyah, and the institutionalization of Islamic education in Papua (1965–2020). Al-Qalam: Journal of Religious and Sociocultural Research, 31(2).
- Francis, P. 2018. Laudato si’ (Praised be You) (KWI Document Series No. 98, Martin Harun, Trans.). KWI & Obor Documentation and Information.
- Francis, P. 2021. Fratelli tutti. Dokumentasi dan Penerangan KWI. https://www.dokpenkwi.org/wp-content/uploads/Fratelli-Tutti.pdf.
- Francis, P. 2025. Spes non confundit (Seri Dokumen Gerejawi No. 144, Thomas Eddy Susanto, Trans.). Dokumentasi dan Penerangan KWI & Obor.
- Garside, M. 2023. World nickel reserves by country. Statista. https://www.statista.com/
- Hakis, H., Masri, A. R., Tike, A., Said, N. M., Muliyadi, I., & Kamarzaman, M. H. B. (2024). Ecological da’wah strategies in promoting environmental conservation in Ambon City. Al-Qalam: Jurnal Penelitian Agama dan Sosial Budaya, 30(2), 201–211. https://doi.org/10.31969/alq.v30i2.1392.
- Hamzah, S. 2013. Pendidikan lingkungan: Sekelumit wawasan pengantar. PT Refika Aditama.
- Hasibuan, A. 2019. Masyarakat peduli lingkungan dalam perspektif Islam. Jurnal At-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa, 2(1), 113–127. https://doi.org/10.24952/taghyir.v2i1.1917
- Hastanti, B. W., & Triantoro, R. G. N. 2012. Socio-economic and cultural conditions of communities around conservation areas: A case study on Gag Island, Raja Ampat, West Papua. Jurnal Penelitian Kehutanan Wallacea, 1(2), 149–164. https://doi.org/10.18330/jwallacea.2012.vol1iss2pp149-164.
- Herin, F. P., & Sinaga, T. M. 2022. The irony of mining in the coral reef paradise. Kompas.id. https://www.kompas.id/baca/nusantara/2022/02/22/ironi-tambang-di-surga-terumbu-karang.
- Ho, Y., & Listiyorini, E. 2023. Nickel revolution has Indonesia chasing battery riches tinged with risk. Bloomberg. https://www.bloomberg.com/news/features/2023-03-29/nickel-revolution-has-indonesia-chasing-battery-riches-tinged-with-risk
- Kaliele, G. 2025. Nickel exploitation in Raja Ampat becomes a serious threat to the environment. Jubi. https://jubi.co.id/
- Lee, A., & Muliawati, F. D. 2023, January 13. Indonesia’s nickel mine in Morowali strives to become a more environmentally friendly EV supply chain. CNBC Indonesia. https://www.cnbcindonesia.com/news/20230113xxxx.
- Manzur, I. 1997. Lisan al-‘Arab. Dar Sadr.
- Moleong, L. J. 2009. Metodologi penelitian kualitatif (Edisi revisi). PT Remaja Rosdakarya.
- Muhyiddin, A. 2010. Dakwah lingkungan perspektif Al-Qur’an. Ilmu Dakwah: Academic Journal for Homiletic Studies, 5(15), 809–826. https://doi.org/10.15575/idajhs.v5i15.423.
- Mustafa, M. S. 2019. Caring for harmony among religious communities based on local wisdom in Manokwari, West Papua. Al-Qalam, 25(2), 1–14.
- New Deuterocanonical Bible Second Edition. 2022. LAI, 2023, LBI
- Ngabalin, M. 2020. Ecotheology: A theological review of environmental safety. CARAKA: Journal of Biblical Theology and Practice, 1(2), 118–134. https://doi.org/10.46348/car.v1i2.22.
- Patricia, F., Olot, C., & Steven, D. 2024. The Catholic Church and the eradication of youth unemployment in the demographic bonus era. Spektrum, 24(2). https://doi.org/10.35312/spet.v24i2.636
- Permanadewi, S., Wahyudiono, J., Tampubolon, A., & Geological Survey Center. (n.d.). Scientific paper on lateritic nickel deposits on Gag Island, Raja Ampat Regency, West Papua Province. Geological Resources Bulletin, 12, 55–70.
- Permatasari, A. W., Kusmaryani, R. E., & Universitas Negeri Yogyakarta. 2025. Employee engagement as a predictor of organizational citizenship behavior (OCB) in a CV in East Java. Al-Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 19(6), 3308–3321. https://doi.org/10.35931/aq.v19i6.5225.
- Prasetyono, E. 2024. Humans in political logic in the digital media era. Spektrum, 24(2). https://doi.org/10.35312/spet.v24i2.598.
- Prastyo, D. T. 2023. Ecological da‘wa as an alternative for development communication. Journal of Islamic Communication and Counseling, 2(1), 56–66. https://doi.org/10.18196/jicc.v2i1.26
- Saidah, A., Yunita, I., & Suyudi, S. 2025. Study of science visualization in Islamic education: Study of Hadith on picture media. Al-Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 19(6), 3273–3287. https://doi.org/10.35931/aq.v19i6.5659.
- Rahmat, P. 2016. Caring for the Earth, the womb of our lives. Perspective, 11(1), 23–37. https://doi.org/10.69621/jpf.v11i1.68.
- Rasyid, M. R., Sudirman, S., Rosdiana, R., & Nur, I. 2022. The resistance of the Yellu community to formal Islamic education: Sautubah tradition in Yellu Village, South Misool, Raja Ampat. Al-Qalam: Jurnal Penelitian Agama dan Sosial Budaya, 28(1), 1–15.
- Rato, P. 2022. Ledalero Catholic College of Philosophy. Jurnal Ledalero.
- Riyanto, A. 2011. Philosophizing politics. Kanisius.
- Sabara. 2018. Half century of YAPIS Papua. Al-Qalam, 24(1).
- Science, Linkages. 2007. Human Ecology, and Political Ecology. “Rural Socio-Ecological Dynamics: Perspectives and” 01, no. 01 1–40.
- Simangunsong, B., et al., 2021. Church responsibility in eco-literacy movement.
- Susil, R. K. D. 2012. Sosiologi lingkungan. Rajawali Pers.
- Syuhudi, M. I. 2020. Nationality dynamics in Papua border community. Al-Qalam, 26(2).
- Usman, Y., Riyanto, F. X. E. A., & Adon, M. J. 2024. Ecological phenomenology and Heidegger. Sanjiwani Journal of Philosophy, https://doi.org/10.25078/sjf.v15i2.3291
- Usman, Y., Anastasia, A., & Hermanus, N. 2024. Cosmology in Blatan Balik culture. Atmosfer Journal, 2(2), 193–213. https://doi.org/10.59024/atmosfer.v2i2.794
- Wuriningsih, Fransisca Romana, and Nerita Setiyaningtiyas. 2023. “The Encyclical Fratelli Tutti as the Key to Evangelii Gaudium’s Thoughts on the Parish as a Mission Center” 23, no. 2. https://doi.org/10.35312/spet.v23i2.432.
- Wuriningsih, F. R., & Setiyaningtiyas, N. 2023. Fratelli Tutti and Evangelii Gaudium. Spektrum, 23(2).
- Yafie, A. 2006. Merintis fiqih lingkungan hidup. Ufuk Press.
References
Anon. n.d. “1666-Article Text-5741-1-10-20251112 [PDF file].
Ahmad, N. 2025. Having an AMDAL permit, PT Gag Nikel is responsible for the environment. Sorong Raya. https://sorongraya.com/
Al-Qaththan, S. M. 2012. Pengantar studi ilmu Al-Qur’an. Pustaka Al-Kautsar.
AR, M. T., & A. M. 2008. Fiqih ekologi: Menjaga bumi memahami makna kitab suci. Total Media.
A. Sonny Keraf. 2010. Etika lingkungan hidup. Kompas.
Benedict XVI. 2014. Spe salvi (Hope that saves) (KWI Document Series No. 88, F. X. Hadisumarta & A. B. Sinaga, Trans.). KWI & Obor Documentation and Information.
Chain. Accessed from Bloomberg, accessed on February 17 . 2025. at 12:00 WIB.
Accessed from KWI Dokpen, accessed on February 17 (2025) at 12:00 WIB
Chang, W. 2015. Moral spesial. Kanisius.
Fahmi, Fernando, A., D. H., Sari, D. P., & others. 1907. “The effect of implementing group counseling services with the behavior contract technique on academic procrastination and increasing learning motivation at state vocational high school 1 kotabumi north lampung, 19(6):3241–55.
Fauzi, N., Abdurrahmansyah, Herlina, Bhari, A., & Faizah, N. 2025. Building Islamic schooling in a Muslim-minority region: KH. USO, ‘Asabiyah, and the institutionalization of Islamic education in Papua (1965–2020). Al-Qalam: Journal of Religious and Sociocultural Research, 31(2).
Francis, P. 2018. Laudato si’ (Praised be You) (KWI Document Series No. 98, Martin Harun, Trans.). KWI & Obor Documentation and Information.
Francis, P. 2021. Fratelli tutti. Dokumentasi dan Penerangan KWI. https://www.dokpenkwi.org/wp-content/uploads/Fratelli-Tutti.pdf.
Francis, P. 2025. Spes non confundit (Seri Dokumen Gerejawi No. 144, Thomas Eddy Susanto, Trans.). Dokumentasi dan Penerangan KWI & Obor.
Garside, M. 2023. World nickel reserves by country. Statista. https://www.statista.com/
Hakis, H., Masri, A. R., Tike, A., Said, N. M., Muliyadi, I., & Kamarzaman, M. H. B. (2024). Ecological da’wah strategies in promoting environmental conservation in Ambon City. Al-Qalam: Jurnal Penelitian Agama dan Sosial Budaya, 30(2), 201–211. https://doi.org/10.31969/alq.v30i2.1392.
Hamzah, S. 2013. Pendidikan lingkungan: Sekelumit wawasan pengantar. PT Refika Aditama.
Hasibuan, A. 2019. Masyarakat peduli lingkungan dalam perspektif Islam. Jurnal At-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa, 2(1), 113–127. https://doi.org/10.24952/taghyir.v2i1.1917
Hastanti, B. W., & Triantoro, R. G. N. 2012. Socio-economic and cultural conditions of communities around conservation areas: A case study on Gag Island, Raja Ampat, West Papua. Jurnal Penelitian Kehutanan Wallacea, 1(2), 149–164. https://doi.org/10.18330/jwallacea.2012.vol1iss2pp149-164.
Herin, F. P., & Sinaga, T. M. 2022. The irony of mining in the coral reef paradise. Kompas.id. https://www.kompas.id/baca/nusantara/2022/02/22/ironi-tambang-di-surga-terumbu-karang.
Ho, Y., & Listiyorini, E. 2023. Nickel revolution has Indonesia chasing battery riches tinged with risk. Bloomberg. https://www.bloomberg.com/news/features/2023-03-29/nickel-revolution-has-indonesia-chasing-battery-riches-tinged-with-risk
Kaliele, G. 2025. Nickel exploitation in Raja Ampat becomes a serious threat to the environment. Jubi. https://jubi.co.id/
Lee, A., & Muliawati, F. D. 2023, January 13. Indonesia’s nickel mine in Morowali strives to become a more environmentally friendly EV supply chain. CNBC Indonesia. https://www.cnbcindonesia.com/news/20230113xxxx.
Manzur, I. 1997. Lisan al-‘Arab. Dar Sadr.
Moleong, L. J. 2009. Metodologi penelitian kualitatif (Edisi revisi). PT Remaja Rosdakarya.
Muhyiddin, A. 2010. Dakwah lingkungan perspektif Al-Qur’an. Ilmu Dakwah: Academic Journal for Homiletic Studies, 5(15), 809–826. https://doi.org/10.15575/idajhs.v5i15.423.
Mustafa, M. S. 2019. Caring for harmony among religious communities based on local wisdom in Manokwari, West Papua. Al-Qalam, 25(2), 1–14.
New Deuterocanonical Bible Second Edition. 2022. LAI, 2023, LBI
Ngabalin, M. 2020. Ecotheology: A theological review of environmental safety. CARAKA: Journal of Biblical Theology and Practice, 1(2), 118–134. https://doi.org/10.46348/car.v1i2.22.
Patricia, F., Olot, C., & Steven, D. 2024. The Catholic Church and the eradication of youth unemployment in the demographic bonus era. Spektrum, 24(2). https://doi.org/10.35312/spet.v24i2.636
Permanadewi, S., Wahyudiono, J., Tampubolon, A., & Geological Survey Center. (n.d.). Scientific paper on lateritic nickel deposits on Gag Island, Raja Ampat Regency, West Papua Province. Geological Resources Bulletin, 12, 55–70.
Permatasari, A. W., Kusmaryani, R. E., & Universitas Negeri Yogyakarta. 2025. Employee engagement as a predictor of organizational citizenship behavior (OCB) in a CV in East Java. Al-Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 19(6), 3308–3321. https://doi.org/10.35931/aq.v19i6.5225.
Prasetyono, E. 2024. Humans in political logic in the digital media era. Spektrum, 24(2). https://doi.org/10.35312/spet.v24i2.598.
Prastyo, D. T. 2023. Ecological da‘wa as an alternative for development communication. Journal of Islamic Communication and Counseling, 2(1), 56–66. https://doi.org/10.18196/jicc.v2i1.26
Saidah, A., Yunita, I., & Suyudi, S. 2025. Study of science visualization in Islamic education: Study of Hadith on picture media. Al-Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 19(6), 3273–3287. https://doi.org/10.35931/aq.v19i6.5659.
Rahmat, P. 2016. Caring for the Earth, the womb of our lives. Perspective, 11(1), 23–37. https://doi.org/10.69621/jpf.v11i1.68.
Rasyid, M. R., Sudirman, S., Rosdiana, R., & Nur, I. 2022. The resistance of the Yellu community to formal Islamic education: Sautubah tradition in Yellu Village, South Misool, Raja Ampat. Al-Qalam: Jurnal Penelitian Agama dan Sosial Budaya, 28(1), 1–15.
Rato, P. 2022. Ledalero Catholic College of Philosophy. Jurnal Ledalero.
Riyanto, A. 2011. Philosophizing politics. Kanisius.
Sabara. 2018. Half century of YAPIS Papua. Al-Qalam, 24(1).
Science, Linkages. 2007. Human Ecology, and Political Ecology. “Rural Socio-Ecological Dynamics: Perspectives and” 01, no. 01 1–40.
Simangunsong, B., et al., 2021. Church responsibility in eco-literacy movement.
Susil, R. K. D. 2012. Sosiologi lingkungan. Rajawali Pers.
Syuhudi, M. I. 2020. Nationality dynamics in Papua border community. Al-Qalam, 26(2).
Usman, Y., Riyanto, F. X. E. A., & Adon, M. J. 2024. Ecological phenomenology and Heidegger. Sanjiwani Journal of Philosophy, https://doi.org/10.25078/sjf.v15i2.3291
Usman, Y., Anastasia, A., & Hermanus, N. 2024. Cosmology in Blatan Balik culture. Atmosfer Journal, 2(2), 193–213. https://doi.org/10.59024/atmosfer.v2i2.794
Wuriningsih, Fransisca Romana, and Nerita Setiyaningtiyas. 2023. “The Encyclical Fratelli Tutti as the Key to Evangelii Gaudium’s Thoughts on the Parish as a Mission Center” 23, no. 2. https://doi.org/10.35312/spet.v23i2.432.
Wuriningsih, F. R., & Setiyaningtiyas, N. 2023. Fratelli Tutti and Evangelii Gaudium. Spektrum, 23(2).
Yafie, A. 2006. Merintis fiqih lingkungan hidup. Ufuk Press.