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SALAI JIN COMMUNICATION RITUAL IN THE ISLAND TIDORE COMMUNITY
Corresponding Author(s) : Rakhmat Rakhmat
Al-Qalam,
Vol. 28 No. 2 (2022)
Abstract
Salai Jin is a dance that is believed to have magical powers and is used by the community as a ritual to connect the human realm with the Jinn realm. This dance which contains mystical rituals is performed to ask for help from the Jinn, such as; healing the sick, repelling the plague, or as a form of benefit if the ritual succeeds in healing the sick. This research uses descriptive-qualitative analysis with the Ethnographic Communication approach. Data collection is done directly by the researcher. This technique is carried out using question and answer interaction with or without using interview guidelines with traditional leaders, ritual implementers, and researchers who have conducted Salai Jin studies. Salai Jin or the genie dance is a ritual communication process carried out by the Tidore Islands community with the aim of being able to establish relationships with the jinn nation which is called the embodiment of the ancestors or Papa se Tete so that the Jinn can provide assistance to heal one of the residents of the disease suffered. In general, this ritual procession takes place inside and outside the room led by Sowohi or traditional elders.
Keywords
- Badj, S., Manafe, Y., & Hana, F. (2021). Komunikasi Ritual Fua Ton pada Suku Leosikun. Jurnal Communio : Jurnal Jurusan Ilmu Komunikasi, 10. https://doi.org/10.35508/jikom.v10i2.2419
- Bungin, B. (2007). Metodologi Penelitian Kualitatif. Rineka Cipta.
- Cahyo Nugroho, O., & Purwati, E. (2019). Etnografi Komunikasi Visual Pertunjukan Reyog Obyogan Ponorogo. REKAM, 15, 33–47. https://doi.org/10.24821/rekam.v15i1.3282
- Carey, J. W. (2009). Communication as Culture, Revised Edition (2nd Editio). Routledge.
- Cheal, D. (1992). Ritual: Communication in Action. Sociological Analysis, 53, 363–374. https://doi.org/10.2307/3711433
- Darmawan, K. Z. (2008). Penelitian Etnografi Komunikasi: Tipe Dan Metode. Mediator: Jurnal Komunikasi, 9(1), 181–188.
- Dinar Prihastuti, Y. F. L. (2017). SEBUAH STUDI TENTANG KOMUNIKASI RITUAL DALAM TARIAN SEBLANG BANYUWANGI. SBN: Studi Budaya Nusantara, 1(2), 72–79.
- Effendy, O. U. (2008). Ilmu, Teori dan Filsafat Komunikasi. Citra Aditya Bakti.
- Endres, K. W. (2008). Engaging the Spirits of the Dead: Soul-Calling Rituals and the Performative Construction of Efficacy. The Journal of the Royal Anthropological Institute, Vol 14(4), 755–773.
- Eves, R. (2009). Material Culture and the Magical Power of Dance Objects. Oceania, 79(No.3), 250–263.
- Fałkowski, W. (2008). Double Meaning in Ritual Communication. Frühmittelalterliche Studien, 42. https://doi.org/10.1515/9783110196764.169
- Forinti, Y., & Supriyanto, E. (2021). Ekspresi Kasih dalam Karya Tari Dadalar. JCARE:Journal of Choreographic and Artistic Research, 1, 20–24. https://doi.org/10.33153/jcare.v1i1.3956
- Geertz, C. (1992). Kebudayaan dan agama (F. B. Hardiman (ed.); Cet. 1). Kanisius.
- Hairullah, B. (2015). BOBETO DALAM RITUAL SALAI JIN SEBAGAI TRADISI LISAN MASYARAKAT GURA BUNGA, KOTA TIDORE KEPULAUAN. Universitas Gadjah Mada.
- Kieft, E. (2014). Dance as a moving spirituality: A case study of Movement Medicine. Dance, 1. https://doi.org/10.1386/dmas.1.1.21_1
- Kuswarno, E. (2008). Etnografi komunikasi : pengantar dan contoh penelitiannya. Widya Padjadjaran.
- Manafe, Y. (2011). Komunikasi Ritual pada Budaya Bertani Atoni Pah Meto di Timor-Nusa Tenggara Timur. Jurnal ASPIKOM, 1, 287. https://doi.org/10.24329/aspikom.v1i3.26
- Mustamin, Kamaruddin, S. M. (2020). RITUAL DALAM SIKLUS HIDUP MASYARAKAT BAJO DI TOROSIAJE RITUALS ON THE BAJO LIFE CYCLE IN TOROSIAJE. Al-Qalam: Jurnal Penelitian Agama Dan Sosial Budaya, 26(1), 203–220.
- Nurdiarti, R. (2017). REPRESENTASI PANGAN DALAM KOMUNIKASI RITUAL (Kajian Komunikasi Ritual dalam Perayaan Sekaten di Yogyakarta 2015 - 2016). CHANNEL: Jurnal Komunikasi, 5. https://doi.org/10.12928/channel.v5i1.6358
- Potgieter, T. (2021). Culture, communities and society (pp. 11–34). https://doi.org/10.4324/9780367822729-1
- Rumahuru, Y. Z. (2018). Ritual Sebagai Media Konstruksi Identitas: Suatu Perspektif Teoretisi. Dialektika, 11(1), 22–30.
- Sari, D. (2017). UNSUR MAGI TUKANG TARI PADA SENI TARI TRADISI PACU JALUR DI KABUPATEN KUANTAN SINGINGI PROVINSI RIAU. Imaji, 15. https://doi.org/10.21831/imaji.v15i1.17450
- Selatang, F. (2021). OKULTISME: MENYIBAK MISTERI DUNIA GAIB (Pendekatan Fenomenologi).
- Senft, G., & Basso, E. (2009). Ritual Communication. Wenner-Gren International Symposium Series (2009).
- Siddiq, M., & Salama, H. (2020). Etnografi Sebagai Teori Dan Metode. Kordinat: Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam, 18. https://doi.org/10.15408/kordinat.v18i1.11471
- Suharti, M. (2013). Tari Ritual dan Kekuatan Adikodrati. Panggung, 23. https://doi.org/10.26742/panggung.v23i4.154
- Sumiati, L., & Jatnika, A. (2022). Revitalisasi Tari Tradisi di Situasi Pandemi. Panggung, 31. https://doi.org/10.26742/panggung.v31i4.1786
- Tjahjani, J. (2019). Tarek Pukat Dance from Aceh: Representation of the Beauty of Coastal Culture. https://doi.org/10.4108/eai.21-12-
References
Badj, S., Manafe, Y., & Hana, F. (2021). Komunikasi Ritual Fua Ton pada Suku Leosikun. Jurnal Communio : Jurnal Jurusan Ilmu Komunikasi, 10. https://doi.org/10.35508/jikom.v10i2.2419
Bungin, B. (2007). Metodologi Penelitian Kualitatif. Rineka Cipta.
Cahyo Nugroho, O., & Purwati, E. (2019). Etnografi Komunikasi Visual Pertunjukan Reyog Obyogan Ponorogo. REKAM, 15, 33–47. https://doi.org/10.24821/rekam.v15i1.3282
Carey, J. W. (2009). Communication as Culture, Revised Edition (2nd Editio). Routledge.
Cheal, D. (1992). Ritual: Communication in Action. Sociological Analysis, 53, 363–374. https://doi.org/10.2307/3711433
Darmawan, K. Z. (2008). Penelitian Etnografi Komunikasi: Tipe Dan Metode. Mediator: Jurnal Komunikasi, 9(1), 181–188.
Dinar Prihastuti, Y. F. L. (2017). SEBUAH STUDI TENTANG KOMUNIKASI RITUAL DALAM TARIAN SEBLANG BANYUWANGI. SBN: Studi Budaya Nusantara, 1(2), 72–79.
Effendy, O. U. (2008). Ilmu, Teori dan Filsafat Komunikasi. Citra Aditya Bakti.
Endres, K. W. (2008). Engaging the Spirits of the Dead: Soul-Calling Rituals and the Performative Construction of Efficacy. The Journal of the Royal Anthropological Institute, Vol 14(4), 755–773.
Eves, R. (2009). Material Culture and the Magical Power of Dance Objects. Oceania, 79(No.3), 250–263.
Fałkowski, W. (2008). Double Meaning in Ritual Communication. Frühmittelalterliche Studien, 42. https://doi.org/10.1515/9783110196764.169
Forinti, Y., & Supriyanto, E. (2021). Ekspresi Kasih dalam Karya Tari Dadalar. JCARE:Journal of Choreographic and Artistic Research, 1, 20–24. https://doi.org/10.33153/jcare.v1i1.3956
Geertz, C. (1992). Kebudayaan dan agama (F. B. Hardiman (ed.); Cet. 1). Kanisius.
Hairullah, B. (2015). BOBETO DALAM RITUAL SALAI JIN SEBAGAI TRADISI LISAN MASYARAKAT GURA BUNGA, KOTA TIDORE KEPULAUAN. Universitas Gadjah Mada.
Kieft, E. (2014). Dance as a moving spirituality: A case study of Movement Medicine. Dance, 1. https://doi.org/10.1386/dmas.1.1.21_1
Kuswarno, E. (2008). Etnografi komunikasi : pengantar dan contoh penelitiannya. Widya Padjadjaran.
Manafe, Y. (2011). Komunikasi Ritual pada Budaya Bertani Atoni Pah Meto di Timor-Nusa Tenggara Timur. Jurnal ASPIKOM, 1, 287. https://doi.org/10.24329/aspikom.v1i3.26
Mustamin, Kamaruddin, S. M. (2020). RITUAL DALAM SIKLUS HIDUP MASYARAKAT BAJO DI TOROSIAJE RITUALS ON THE BAJO LIFE CYCLE IN TOROSIAJE. Al-Qalam: Jurnal Penelitian Agama Dan Sosial Budaya, 26(1), 203–220.
Nurdiarti, R. (2017). REPRESENTASI PANGAN DALAM KOMUNIKASI RITUAL (Kajian Komunikasi Ritual dalam Perayaan Sekaten di Yogyakarta 2015 - 2016). CHANNEL: Jurnal Komunikasi, 5. https://doi.org/10.12928/channel.v5i1.6358
Potgieter, T. (2021). Culture, communities and society (pp. 11–34). https://doi.org/10.4324/9780367822729-1
Rumahuru, Y. Z. (2018). Ritual Sebagai Media Konstruksi Identitas: Suatu Perspektif Teoretisi. Dialektika, 11(1), 22–30.
Sari, D. (2017). UNSUR MAGI TUKANG TARI PADA SENI TARI TRADISI PACU JALUR DI KABUPATEN KUANTAN SINGINGI PROVINSI RIAU. Imaji, 15. https://doi.org/10.21831/imaji.v15i1.17450
Selatang, F. (2021). OKULTISME: MENYIBAK MISTERI DUNIA GAIB (Pendekatan Fenomenologi).
Senft, G., & Basso, E. (2009). Ritual Communication. Wenner-Gren International Symposium Series (2009).
Siddiq, M., & Salama, H. (2020). Etnografi Sebagai Teori Dan Metode. Kordinat: Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam, 18. https://doi.org/10.15408/kordinat.v18i1.11471
Suharti, M. (2013). Tari Ritual dan Kekuatan Adikodrati. Panggung, 23. https://doi.org/10.26742/panggung.v23i4.154
Sumiati, L., & Jatnika, A. (2022). Revitalisasi Tari Tradisi di Situasi Pandemi. Panggung, 31. https://doi.org/10.26742/panggung.v31i4.1786
Tjahjani, J. (2019). Tarek Pukat Dance from Aceh: Representation of the Beauty of Coastal Culture. https://doi.org/10.4108/eai.21-12-