PROHIBITION ON SELLING RICE IN THE TANAH PAJIMATAN KI AGENG SELO GROBOGAN AREA

Susana Aditiya Wangsanata; Sucik Rahayu; Teguh Iman Triono; Ahmad Lukman Khakim; Alfa Jauro; Maulidawati Maulidawati

doi:10.31969/alq.v30i2.1553

Authors

Susana Aditiya Wangsanata Sekolah Tinggi Islam Sunniyyah Selo Grobogan
Sucik Rahayu Sunniyyah Islamic College of Selo Grobogan
Teguh Iman Triono Sunniyyah Islamic College of Selo Grobogan
Ahmad Lukman Khakim Al-Azhar University Cairo, Egypt
Alfa Jauro Madibbo Adma University of Technology (MAUTECH)
Maulidawati Maulidawati Northeast Normal University China

DOI:

https://doi.org/10.31969/alq.v30i2.1553

Keywords:

religion, tradition, religious figure

Abstract

The purpose of this research is to uncover the meaning behind the prohibition of selling rice in the area of the tomb of Ki Ageng Selo in Grobogan, Central Java. This research employs a field study method with a qualitative research type. Data analysis uses qualitative descriptive techniques. Data collection techniques are conducted through observation, interviews, and documentation with the caretaker of Ki Ageng Selo's tomb, Mr. Abdul Rohim, and traders in the area of the tomb. The results of this study indicate that the meaning of the prohibition on selling rice in the area of Ki Ageng Selo's tomb is a teaching to become generous individuals, to honor guests, and to possess a high social spirit. The teaching of generosity is demonstrated by Ki Ageng Selo through the provision of food (ingkung), which is a whole chicken cooked for guests. The teaching of honoring guests is shown through Ki Ageng Selo's concern in the way he serves guests with warmth. The teaching of having a high social spirit is reflected in the respect and appreciation for guests who come. This phenomenon serves as a lesson for the community, especially the people of Selo, that it is essential to possess a generous nature, to honor guests, and to have a high social spirit. The findings indicate that the experiences of a scholar with karomah (spiritual power) can become teachings or advice that are adhered to by the community. The advice given by Ki Ageng Selo to his descendants not to sell rice around his house has become a tradition to this day. If this tradition is violated, the community in the area of Ki Ageng Selo's tomb believes that misfortune will befall the traders who sell rice.

Author Biography

Susana Aditiya Wangsanata, Sekolah Tinggi Islam Sunniyyah Selo Grobogan

lecturer at the Sunniyyah Islamic College, Selo, Grobogan

References

, Lis Yulianti Syafrida Siregar. 2012. “Psikologinya… (Lis Yulianti Syafrida Siregar).”

Adekola, G., and Nwoye Charles Egbo. 2016. “Traditions and Customs in Community Development: The Case of Nkanu West and Nkanu East Local Government Areas of Enugu State, Nigeria.” Journal of Education and Practice 7(18):120–27.

Alshehaby, Fatimah. 2020. “Cultural Heritage Protection in Islamic Tradition.” International Journal of Cultural Property 27(3):291–322. doi: 10.1017/S0940739120000259.

Anthony, I. 2014. “African Traditional Religion in a Globalizing World Kanu.”

Ardani. 2021. “Pemikiran Ki Ageng Selo Tentang Pendidikan Akhlak.”

Croucher, Stephen M., Cheng Zeng, Diyako Rahmani, and Mélodine Sommier. 2017. “Religion, Culture, and Communication.” Oxford Research Encyclopedia of Communication. doi: 10.1093/ACREFORE/9780190228613.013.166.

Dzofir, Mohammad. 2017. “Agama Dan Tradisi Lokal ( Studi Atas Pemaknaan Tradisi Rebo Wekasandi Desa Jepang, Mejobo, Kudus).” IJTIMAIYA: Journal of Social Science Teaching 1(1). doi: 10.21043/ji.v1i1.3104.

Fauziyyah. 2022. “Analisis Isi Serat Pepali Karya Ki Ageng Selo Dan Manfaatnya Untuk Generasi Masa Kini | Fauziyyah | Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam.” Retrieved August 6, 2024 (https://journal.uinsgd.ac.id/index.php/jat/article/view/18118).

Ghazali, Adeng Muchtar. 2011. “Antropologi Agama : Upaya Memahami Keragaman Kepercayaan, Keyakinan, Dan Agama : Untuk UIN, IAIN, STAIN, PTAIS, Dan Perguruan Tinggi Umum.” 162.

Hausner, Sondra L. 2020. “The Comparative Anthropology of Religion, or the Anthropology of Religion Compared: A Critical Comment.” Social Anthropology/Anthropologie Sociale 28(2):482–95. doi: 10.1111/1469-8676.12766.

Hordern, Joshua. 2016. “Religion and Culture.” Medicine (Abingdon, England : UK Ed.) 44(10):589–92. doi: 10.1016/J.MPMED.2016.07.011.

Kanu, Ikechukwu Anthony. 2014. “African Traditional Religion in a Globalizing World.” International Journal of Humanities Social Sciences and Education 1(8):4–12.

Ki, Pepali, Ageng Selo, Konsep Etika, Kewarganegaraan Wawan, and Shokib Rondli. 2021. “Pepali Ki Ageng Selo Sebagai Konsep Etika Kewarganegaraan.” Jurnal Rontal Keilmuan Pancasila Dan Kewarganegaraan 7(1). doi: 10.29100/A.

Maimunah, Siti. 2022. “Ajaran Tasawuf Ki Ageng Selo Ditinjau Dari.”

Muhammad Umar Riaz Abbasi. 2023. “Historical Study of the City Bukhara and Its Diverse Culture and Storehouse of Religious and Philosophical Knowledge.” 5(3):1–8.

Nurdin, Abstrat Abidin. 2016. “Integrasi Agama Dan Budaya: Kajian Tentang Tradisi Maulod Dalam Masyarakat Aceh.” El Harakah: Jurnal Budaya Islam 18(1):45–62. doi: 10.18860/EL.V18I1.3415.

Poljarevic, Emin. 2015. “Islamic Tradition and Meanings of Modernity.” International Journal for History, Culture and Modernity 3(1):29. doi: 10.18352/HCM.475.

Rezky, Dwi, Amaliah Putri, Mirza Farhani Adam, Abdurahman Sakka, and ) Pendidikan Antropologi. 2023. “Peran Antropologi Dalam Mempelajari Pengaruh Agama Terhadap Perubahan Sosial.” Jurnal Socia Logica 3(2):51–60. doi: 10.572349/SOCIALOGICA.V3I2.410.

Rosidah, Feryani umi. 2011. “Pendekatan Antropologi Dalam Studi Agama.” Religió Jurnal Studi Agama-Agama 1(1):23–32. doi: 10.15642/RELIGIO.

Setiyani, Wiwik, Zakkiyatul Fikriyah, and Nasruddin Nasruddin. 2021. “Akulturasi Islam Dan Tradisi Lokal Kosek Ponjen Pada Upacara Pernikahan Masyarakat Osing.” Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya 5(2):217–28. doi: 10.15575/rjsalb.v5i2.11116.

Skinner, Rasjid. 2019. “Traditions, Paradigms and Basic Concepts in Islamic Psychology.” Journal of Religion and Health 58(4):1087–94. doi: 10.1007/s10943-018-0595-1.

Sugianto, Hendi. 2020. “Dialektika Agama Dan Budaya (Kajian Sosio-Antropologi Agama Dalam Teks Dan Masyarakat).” Al-Tadabbur 5(2):409–32. doi: 10.46339/ALTADABBUR.V5I2.186.

Wendry, Novizal. 2016. “Menimbang Agama Dalam Kategori Antropologi: Telaah Terhadap Pemikiran Talal Asad.” Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 4(1):179–94. doi: 10.21274/KONTEM.2016.4.1.179-194.

Xu, Haoyuan, and Mohd Jaki Mamat. 2024. “Display Tradition, Innovative Design —— Regional Culture in the Interior Decoration of the Chinese Museum.” International Journal of Religion 5(5):794–804. doi: 10.61707/P86Q9R16.

Yanasari, Pebri. 2019. “Pendekatan Antropologi Dalam Penelitian Agama Bagi Sosial Worker.” Empower: Jurnal Pengembangan Masyarakat Islam 4(2):225. doi: 10.24235/empower.v4i2.5450.