Al-Qalam

ECOLOGICAL DA’WAH STRATEGIES IN PROMOTING ENVIRONMENTAL CONSERVATION IN AMBON CITY

Tue, 12 Nov 2024 00:00:00 +0000

The purpose of this research is to provide an alternative solution for ecological-based Daâ€™wah in the efforts to protect the environmental destruction in the city of Ambon. Ambon is a region surrounded by hills that are prone to disasters such as landslides and floods. Ecological-based daâ€™wah is considered an alternative solution to instill environmental values in the community for environmental conservation.

This research is a qualitative descriptive type supported by quantitative data by using phenomenological approach. This research locates in the city of Ambon. Observation, interviews, questionnaires, documentation, and Delphi technique are used to collect the data related to the research questions. The data then are analyzed by using the following phases: Â data reduction, data presentation, interpretation, and drawing conclusions.

The study identified at least five alternative solutions for ecological daâ€™wah in environmental conservation efforts in Ambon, namely: implementation of "dakwah bil hal" (preaching by action), maximizing the use of media, changing preaching strategies, applying conservation concepts, and enforcing environmental laws. Among these solutions, it is found that the most effective alternative solution is the maximal use of media by publicizing the importance of preserving the environment. The implications of this research suggest that the government of Ambon, religious leaders, and environmental stakeholders should make efforts to use media to the fullest extent and educate the public about the environment through mass media or social media.

Keywords: the city of Ambon, ecological based daâ€™wah, environmental conservation.

TRANSFORMATION OF ISLAMIC PHILANTHROPY BY THE IDRISIYYAH TARIQA IN THE DIGITAL ERA

Siswoyo Aris Munandar, Fahrurrozi Fahrurrozi — Tue, 12 Nov 2024 00:00:00 +0000

Abstract

This article explores the transformational role of the Tarekat Idrisiyyah in the practice of Islamic philanthropy in the digital era through the Agen Care initiative. By utilizing information and communication technology, Agen Care has succeeded in increasing the efficiency of donation management, expanding the reach of social programs to remote areas, and increasing public awareness of the importance of social piety. Programs such as waqf, direct cash assistance, house renovation, education and health implemented by Care Agents have had a significant positive impact on the community. However, several technical and sustainability challenges are still faced. Implementation of these new strategies opens up opportunities to strengthen the role of the Idrisiyyah Tarekat as a relevant and effective agent of social change in the digital era. This article highlights how technology can strengthen and expand charitable activities, fulfill religious obligations, and contribute to creating a more prosperous and socially just society.

THE ISLAMIC COMMUNICATION STRATEGIES OF THE NATIONAL AMIL ZAKAT AGENCY (BAZNAS) MAKASSAR IN PUBLIC SERVICE

Nur Setiawati Mappaselleng, Roziya Abu, Bisyri Abdul Karim, Rosmiati Rosmiati — Tue, 12 Nov 2024 00:00:00 +0000

This study aims to identify the Islamic communication strategies implemented by the National Amil Zakat Agency (BAZNAS) Makassar and to assess the community’s response to this communication model. The research utilizes Islamic communication theory, which is grounded in the Quran and Hadith, focusing on the morality of the communicator, the content, and the ethics of communication. The study adopts a mixed-method approach (qualitative and quantitative). Descriptive analysis was conducted throughout the research process to draw conclusions. The results reveal that the Islamic communication strategies applied by BAZNAS Makassar adheres to the core functions of Islamic communication, which include conveying information, socializing, reminding, guiding, motivating, and convincing the public about the importance and benefits of zakat, infaq, and alms (ZIA). Furthermore, the delivery of messages incorporates the principles of qaulan ma'rufan, qaulan kariman, qaulan maysuran, qaulan balighan, and qaulan sadidan, along with other Islamic communication ethics. The impact of this approach has led to high levels of public satisfaction with BAZNAS’s communication methods and models, which are perceived as effective in conveying Islamic values. This model has also increased public trust in the transparency and accountability of ZIA management in Makassar City, thereby enhancing community participation.

Keywords: BAZNAS Makassar, infaq and alms, islamic communication strategies, zakat management

WOMAN: THE CATALYST FOR SOCIAL EDUCATION AND LOCAL WISDOM OF SAKAI COMMUNITY IN RIAU

Tue, 12 Nov 2024 00:00:00 +0000

This research concerns with the effort of the Sakai tribe in maintaining their local wisdom and social characters from generation to the next generation eventhough there is minimum outside social interaction. This research involved 9 key informants spread across 5 villages in Bengkalis Regency. They explained their lives in the Sakai people's village, how they modeled and educated the generations and communities to build a safe and peaceful life. The research findings confirm that in their daily lives, women interact a lot with children and other fellow women around the house. The socially visible modeling of women's behavior becomes an imitative model by their community. Patience, thoughtfulness, saving, restraint, not talkative, not getting angry often, using the mantra of overcoming minor problems, including demonstrating how they should behave into a social education slowly builds generational character and teach them how to survive in even difficult situations. This research concludes that Sakai women with their diversity have a strong role as a catalyst for social education and local wisdom of the Sakai people

MYSTICAL RADIANCE OF MANUSCRIPT: A PARATEXTUAL STUDY OF ISLAMIC ASTRONOMY MANUSCRIPT

Tue, 12 Nov 2024 00:00:00 +0000

Society treating manuscripts as objects with mystical power is often viewed as a myth that has no scientific basis. There are differences of perspectives about mystical belief and reality that evoke supernatural phenomenon related to manuscripts. This research analyzes the paratextual aspects of the Islamic Astronomy Manuscript owned by Husen Hatuwe in Keitetu Village, Leihitu District, Central Maluku Regency. The manuscript is used as a guidance to determine the right time for various daily activities and considered to have mystical power by the local community. This research is a philological study which used data collection technique through observation, interviews, and literature studies. The paratextual approach in this research reveals the external narrative aspects of the manuscript, including how the local culture influences and get influenced by the existence of the manuscript. Apart from serving as a guidance to determine the right time for religious rituals, this manuscript is also Mystical Radiance of Manuscript … – Syahrir Kila, et.al | 253 believed to have spiritual power that maintains the social balance in the community. In addition, this research contributes to the attempt to preserve the ancient manuscripts in Maluku, which most of them are damaged due to inadequate storage as well as analyze the role of this manuscript in the social, spiritual, and cultural context of the local community.

TRADITIONAL MARRIAGE IN THE TENGGER COMMUNITY PERSPECTIVE OF ACCULTURATION THEORY

Tue, 12 Nov 2024 00:00:00 +0000

This research aims to analyze the acculturation of traditional marriage practices within the Tengger community, specifically investigating whether there has been a shift in customary marriage procedures following the introduction of Hinduism. To address this research question, the researcher collected data on two key traditional marriage ceremonies: Walagara and Pewawihan. In Tengger custom, these ceremonies are essential for validating a marriage. Without them, the marriage is neither recognized nor legalized according to customary law. This raises a significant inquiry on whether Walagara and Pewawihan are purely traditional customs or have been acculturated with Hindu values. The findings indicate that while Walagara and Pewawihan remain part of Tengger's heritage, their implementation has changed. Specifically, the prayers recited during these ceremonies now incorporate Hindu elements. The researcher concludes that Walagara and Pewawihan consist of two distinct components: the ritual movements, which align with Tengger custom, and the prayers, which reflect Hindu influences.

HARMONIZING RELIGIOUS COEXISTENCE THROUGH EDUCATION AND POLITICAL ECONOMY: A CASE STUDY OF PANDOWOHARJO VILLAGE

Mukotip Mukotip, Azis Muslim, Muhammad Abdun Jamil, Danar Kusuma, Ibnu Azka — Tue, 12 Nov 2024 00:00:00 +0000

The life of the Pandowoharjo people in the framework of harmony has been going on for a long time. Pandowoharjo Village is 1 of 75 villages in Bantul district, which administratively consists of 16 hamlets and 94 RTs, with a population in 2023 of 22,818 people. In this village, the majority of people are Muslim, reaching 93%, Catholics 3%, Christians 1% and Hindu-Buddhists below 1%. However, people can live side by side without conflict and are able to construct religious coexistence in daily life. The aim of this research is to find out how education and political economy can build coexistence in society. The research method used is a qualitative method. The research results show that; 1) Education has an important role in building coexistence, this is to provide understanding and a basic foundation for society. So far, there are various religious organizations that are active in community religious activities, and there are also religious leaders who call for the importance of maintaining religious coexistence. 2) Political economy is an important sector in efforts to maintain a harmonious life. In Pendoharjo Village, the entire community can access various sectors, including economic, political and educational, regardless of religious background. This is proof that Pandowoharjo Village has been able to construct coexistence in all aspects of life.

ASSESSING THE FEASIBILITY OF MALANG RAYA MOSQUES IN THE RELIGIOUS MODERATION PROGRAM

Rosidin Rosidin, Handoko Handoko, Sukron Ma'mun — Tue, 12 Nov 2024 00:00:00 +0000

This article aims to assess the feasibility of Malang Raya mosques in the Religious Moderation Program through the perspective of Durkheim, Parsons, and Merton’s functionalist sociological theories. Employing a qualitative approach, the research utilizes a case study methodology across multiple sites, specifically Al-Ghozali Mosque (Islamic education institution area), Al-Mukhlisin Mosque (residential area), and Al-Barokah Mosque (housing area). The findings align with four indicators of religious moderation: First, all three mosques fulfill the National Commitment standards based on empirical data related to organic solidarity that fosters a functional society, as evidenced by the manifest and latent functions exhibited by the mosques in the context of national commitment (Mu’ahadah Wataniyyah) and adherence to laws (Dusturiyyah). Second, the mosques meet the tolerance standards through their affiliations with mass organizations, namely Nahdlatul Ulama and Muhammadiyyah, which have historically demonstrated tolerance (Tasamuh), as well as the principle of justice (‘Adliyyah) upheld through financial transparency and accountability. Third, the mosques satisfy the anti-violence standards through programs promoting care and compassion (Rahamutiyyah) for women, children, the elderly, orphans, and the impoverished, alongside the active involvement of women (Mubadalah) in mosque activities, mainly as educators and staff at Al-Qur’an Learning Centre (Taman Pendidikan Al-Qur’an or TPQ) affiliated with the mosque. Fourth, the mosques adhere to the standards for acceptance of tradition through activities that reflect local traditional values (‘Urfiyyah), such as the mosque's architectural style; humanity (Insaniyyah), exemplified by economic assistance for disaster victims; and public welfare (Maslahah), demonstrated by their concern for the rights of road users.

STRENGTHENING SPIRITUAL MENTALITY THROUGH POSITIVE AFFIRMATIONS: THE PREVENTIVE ROLE OF ISLAMIC EDUCATION TEACHERS IN ADDRESSING BULLYING

Tue, 12 Nov 2024 00:00:00 +0000

Bullying cases that occur among students in Indonesia today have become a problem that has become mainstream. Various official data information from the government reinforces this problem. This article aims to explore from the side of subjects who should play a preventive role in suppressing bullying cases among students as a form of their social competence responsibility. Phenomenological design was chosen to explore the experiences of 18 PAI teachers in elementary and junior high schools in providing positive affirmation to students. Two dimensions of positive affirmation were explored, namely self-acceptance and affirmation to prevent bullying through a closed questionnaire and then inductively content analyzed. The results of the study found that the involvement of the integration approach of spiritual values colored the positive affirmations given by PAI Teachers to encourage students to become individuals who are self-accepting, honest, positive, independent, and respectful of differences, strong mentality, self-confidence, and a safe school environment from bullying. This finding has implications and contributes to the importance of optimizing the role of subjects who have the opportunity to work preventively as part of their professionalism to reduce cases of bullying among students.

THE CONSTRUCTION OF JAVANESE ISLAMIC ETHICS IN SERAT WEDHATAMA: KARL MANNHEIM'S SOCIOLOGY OF KNOWLEDGE APPROACH

Muhammad Syihabuddin, M. Lutfi Mustofa, Dwi Nurbaiti, Hasan Abdul Wafi — Tue, 12 Nov 2024 00:00:00 +0000

As a ruler who contributed to the revival of Javanese culture, especially in literature, Mangkunegara IV is mentioned as a ruler and a poet. One of the largest and most famous of his many literary works is "Serat Wedhatama". "Serat Wedhatama" is a manifestation of Mangkunegara IV's concern and sensitivity to the situation of the people at that time who experienced a moral crisis due to the influx of foreign cultures, he wrote many teachings on virtuousness that were by the personality of the Javanese people. This study seeks to identify the concept of Javanese Islamic Ethics in "Serat Wedhatama" and its construction according to Karl Mannheim's sociological theory of knowledge. This research is a type of qualitative research by applying the literature study method. The results of this study indicate that the concepts carried out in the teachings of Javanese Islamic Ethics in "Serat Wedhatama" are in the form of life guidelines that are tailored to the personality of "Javanese" as well as containing teachings of Islamic values. The teachings of ethics in "Serat Wedhatama" contain the teachings of human ethics towards others and human ethics towards God. The construction of Islamic Ethical values in "Serat Wedhatama" when viewed with the sociological theory of knowledge of Karl Mannheim refers to the historical social background of Mangkunegara IV when compiling "Serat Wedhatama". From a historical point of view, a very influential factor is heredity. Mangkunegara IV had close kinship with the previous three rulers who were religious circles. Born from a religious family supporting Mangkunegara IV grew up with a religious spirit. Embedding of a religious soul since childhood influences the output of his thoughts. It is natural when Mangkunegara IV through "Serat Wedhatama" expects Javanese to behave according to their personality, as well as act according to the actions taught in Islam.

CULTURAL POLITICS OF EX-NONMAINSTREAM RELIGIOUS MOVEMENTS MUHDI AKBAR IN THE SELAYAR ISLANDS

Rahmat Saehu, Andi Syamsul, Moh. Zaenal Abidin Eko Putro — Tue, 12 Nov 2024 00:00:00 +0000

Non-mainstream religious movements are a characteristic feature of island regions isolated by the sea. This movement first existed as a societal need at that time. This article attempts to answer the question of how a community of ex-nonmainstream religious movements carries out cultural politics to survive amid the increasingly dominant mainstream religion. This study is based on interview data and observations conducted on several informants. Movement history manuscripts are also a secondary data source in this research. Objectively, it was found that the ex-Muhdi Akbar community carried out cultural politics in three forms. First, they reoriented their movement from focusing on religion and politics to social and cultural ones. Second, open membership regulations and freedom in choosing an official religion means they have a higher emotional bond. Third, accommodation in the government strengthens their position as religious people and does not deviate so that the problems they previously experienced can be minimized. This form of cultural politics is a formula for the success of a non-mainstream religious movement.

PROHIBITION ON SELLING RICE IN THE TANAH PAJIMATAN KI AGENG SELO GROBOGAN AREA

Tue, 12 Nov 2024 00:00:00 +0000

The purpose of this research is to uncover the meaning behind the prohibition of selling rice in the area of the tomb of Ki Ageng Selo in Grobogan, Central Java. This research employs a field study method with a qualitative research type. Data analysis uses qualitative descriptive techniques. Data collection techniques are conducted through observation, interviews, and documentation with the caretaker of Ki Ageng Selo's tomb, Mr. Abdul Rohim, and traders in the area of the tomb. The results of this study indicate that the meaning of the prohibition on selling rice in the area of Ki Ageng Selo's tomb is a teaching to become generous individuals, to honor guests, and to possess a high social spirit. The teaching of generosity is demonstrated by Ki Ageng Selo through the provision of food (ingkung), which is a whole chicken cooked for guests. The teaching of honoring guests is shown through Ki Ageng Selo's concern in the way he serves guests with warmth. The teaching of having a high social spirit is reflected in the respect and appreciation for guests who come. This phenomenon serves as a lesson for the community, especially the people of Selo, that it is essential to possess a generous nature, to honor guests, and to have a high social spirit. The findings indicate that the experiences of a scholar with karomah (spiritual power) can become teachings or advice that are adhered to by the community. The advice given by Ki Ageng Selo to his descendants not to sell rice around his house has become a tradition to this day. If this tradition is violated, the community in the area of Ki Ageng Selo's tomb believes that misfortune will befall the traders who sell rice.

THE CULTURE OF ARABIC LANGUAGE LEARNING IN THE PERSPECTIVE OF BERNARD SPOLSKY'S LANGUAGE POLICY

Tue, 12 Nov 2024 00:00:00 +0000

This article examines the culture of Arabic language learning through the perspective of Bernard Spolsky's language policy. Spolsky defines language policy as language practice, language belief, and language management. In the context of Arabic language learning, language policy includes the implementation of appropriate curricula, effective teaching methods, and sustainable management of education. This research uses qualitative studies. Data collection techniques are carried out through observation, interviews and documentation. To perform data analysis, researchers use analytical theory according to Miles and Hiberman by condensing data, presenting data and drawing conclusions. At the data validity checking stage, researchers used triangulation methods and peer discussions.The study's findings are as follows: First, the ministry of religion's policy teaching materials are implemented using the minister of religious affairs' decree number 183 of 2019, and the administration of both madrasas construct learning plans, selecting appropriate learning media and methods. In madrasah Aliyah Negeri 2 Malang, the concept is similar. In developing learning activities, there involves planning for learning. Second, in both madrasas, the actuality of studying Arabic is based on the 2013 curriculum. And the ministry of religion's policy in the field to be more innovative and intensive on learning Arabic, as well as the idea of dimadrasah Aliyah negeri 2 Malang for arabic language learning to be done in a network or from home.

CULTIVATING RELIGIOUS MODERATION VALUES THROUGH MANGAJI TUDANG AT MA’HAD ALY IN SOUTH SULAWESI

Andi Arif Pamessangi, Mardi Takwim, Kaharuddin Kaharuddin, Rezkiawati Nazaruddin — Tue, 12 Nov 2024 00:00:00 +0000

This study attempts to examine in more depth the learning with the Mangaji Tudang system as an effort to instill the values of religious moderation in students of Ma'had 'Aly in South Sulawesi, especially at Ma'had 'Aly DDI Mangkoso. Data collection in this study used three techniques, namely observation, interviews, and documentation. The results of this study indicate that Ma'had 'Aly DDI Mangkoso focuses on the field of Fiqh and its ushul (takhassus Fiqh wa Usuluhu). Learning carried out with the Mangaji Tudang model is a specialty of Ma'had Aly in South Sulawesi, including at Ma'had 'Aly DDI Mangkoso by means of a group of students listening to the teacher (anregurutta) reading, translating, explaining, and interpreting books, then each student will pay attention to making notes and giving meaning especially to words that are difficult to understand. The model of instilling religious moderation values through Mangaji Tudang learning is carried out by conveying wise messages that soothe the people and focus on the deepening of inclusive fiqh, the balance between aqli and naqli arguments, and strengthening the concept of washatiyah Islam. This research provides. This research will greatly contribute to the model of Islamic boarding school education, especially at the higher education level of Islamic boarding schools (Ma'had 'Aly) in teaching classical books that are integrated with the instillation of religious moderation values..

SPIRITUAL ENHANCEMENT THROUGH PRENATAL GENTLE YOGA WITHIN ISLAMIC CULTURAL CONTEXTS

Tue, 12 Nov 2024 00:00:00 +0000

Prenatal education is an important aspect in preparing pregnant women holistically to face the process of pregnancy and childbirth. This study aims to examine the integration of gentle yoga with Islamic spiritual values as an approach in Islamic prenatal education. Gentle yoga, with a focus on gentle physical exercise, breathing techniques, meditation, and relaxation, offers various benefits for the physical and emotional health of pregnant women. On the other hand, Islamic spiritual values emphasize the importance of maintaining physical and mental health and getting closer to Allah SWT. This study used a qualitative method with a literature study approach and in-depth interviews with pregnant women and Islamic scholars. Data were analyzed to understand the views and practices related to the integration of gentle yoga and spiritual education in the context of pregnancy. The results showed that gentle yoga integrated with Islamic spiritual values can improve the physical, emotional, and spiritual well-being of pregnant women. This practice helps pregnant women feel calm, patient, and close to Allah SWT, as well as strengthen gratitude and inner peace. The conclusion of this study confirms that Islamic prenatal education that combines gentle yoga and Islamic spiritual values offers an effective holistic approach to preparing pregnant women. The implementation of such prenatal education can provide comprehensive support for pregnant women, both physically, mentally, and spiritually. This study provides a significant contribution to the development of a prenatal education approach that is in accordance with Islamic teachings and beneficial for the health of pregnant women.

SYARA’ JUDGE LEADERSHIP FOR THE DEVELOPMENT OF ISLAMIC EDUCATION THROUGH MOSQUE INSTITUTIONS IN MISOOL RAJA AMPAT

Indria Nur, Muhammad Irsyah Macap, Fardan Abdillah, Darna Nengsih, Nek Mah Batre — Tue, 12 Nov 2024 00:00:00 +0000

Penelitian ini bertujuan untuk menganalisis kepemimpinan transformatif yang dijalankan oleh hakim syara' dalam memajukan pendidikan Islam melalui masjid di Pulau Misool, Raja Ampat. Penelitian ini mengadopsi desain penelitian lapangan kualitatif dengan pendekatan fenomenologi. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi. Penelitian dilakukan selama empat bulan, dengan melibatkan hakim syara', tokoh agama, tokoh adat, tokoh masyarakat, tokoh pemuda, anggota Majelis Taklim (kelompok studi agama wanita), dan warga masyarakat sebagai informan. Dengan menerapkan teori kepemimpinan transformatif bersama dengan konsep ashabiyah (solidaritas) Ibnu Khaldun, temuan penelitian mengungkapkan bahwa model kepemimpinan hakim syara' mewujudkan pendekatan asabiya (genealogis) transformatif. Pendekatan ini mendorong pembangunan melalui lembaga masjid, seperti yang terlihat dalam inisiatif seperti transisi teks khotbah Jumat dari bahasa Arab ke bahasa Indonesia (Melayu), pembentukan Majelis Taklim, pelaksanaan program pendidikan Al-Qur'an, pembentukan kelompok Pemuda Masjid Darussalam, mengizinkan tamu terhormat di luar klan Bugis setempat untuk menjadi Imam, dan mengundang pembicara ke desa Lilinta. Dampak kepemimpinan hakim syara' terhadap pengembangan pendidikan Islam di Desa Lilinta Misool antara lain revitalisasi fungsi masjid, peningkatan pemahaman keagamaan masyarakat desa, dan pembinaan perubahan perilaku keagamaan warga Desa Lilinta.